When students sign up for a 200 Hour Yoga Teacher Training India naked, they think they’ll be learning poses, breathing, and how to teach. What baffles a lot of people, though, is the profound part played by Sanskrit — the 5,000 year-old language of yoga. So much more than just getting a sense of the words, we include Sanskrit experientially as part of yoga learning itself, infusing a deeper meaning, reverence and alchemy into the life changing training process!
Sanskrit is not only an old tongue; it is also the language of the yoga that I practice. Each asana (yoga pose), pranayama (breathing exercise) or chant has a Sanskrit name that contains meaning. For instance, Trikonasana is “triangle pose,” while Savasana is “corpse pose.” This is not about memorization — it’s about relating to yoga at it’s root.
Learning Sanskrit allows students to connect to yoga’s history and respect millennia-old traditions. It lets trainee teachers see yoga is a practice and way of life, rather than PE.
Sanskrit is frequently referred to as a sound-based language. Unlikemodernlanguages, they think its sounds contain an energy vibration that have an affect on the body and mind. Repeating Sanskrit mantras during meditation or in fire ceremonies (havan) is not simply symbolic; it actually shifts the vibration of the space, which most students can perceive physically and emotionally.
The first time chanting Om (by the Ganges or in the ashram environment) is a life-changing time of oneness and stillness for many students. It is a vibration that they take back to their own teaching as a spiritual tool.
Sanskrit is a staple of everyday life in 200-Hour Yoga Teacher Training in India. Teachers frequently announce poses in both English and Sanskrit, say, Adho Mukha Svanasana (Downward-Facing Dog). At first it can seem foreign, but soon enough students realize how Sanskrit elevates and clarifies the practice.
On a return to teach internationally having Sanskrit names to refer to gives a teacher a sense of confidence and professionalism. They can also lead students with confidence into poses like Parivrtta Parsvakonasana, instead of calling it “that twisty side angle pose.”
A second form in which Sanskrit reconfigures the way we understand yoga training is less tangible: philosophy. Primary texts such as the Yoga Sutras of Patanjali, the Bhagavad Gita and the Hatha Yoga Pradipika were composed in Sanskrit. Teachers frequently introduce a prominent verse in its original form, as students learn translations.
By reading or listening to these verses in their original Sanskrit, seekers can imbibe the profound meaning of these teachings at a much deeper level than the intellectual realm. It is a reminder that yoga is not only a physical practice, but a philosophy of life.
In many Indian yoga schools, the student opens and closes the day by singing a Sanskrit mantra. From Gayatri Mantra to the invocations, like Asato Ma Sadgamaya (lead me from falseness to truth), these chants are a way to promote unity among pupils and link them to the more spiritual aspect of yoga.
This daily chanting of Sanskrit grounds them. For many alumni, it’s been among the most memorable parts of their training.
At the end of a YTT in India, most students can no longer be intimidated by Sanskrit. Rather, it’s more like a holy string that weaves through their practice, philosophy and teaching. They can learn not just how to cue poses — they can learn to teach yoga in its true voice.
The sense of self assurance, clarity and depth that students gain through the study of Sanskrit sets future yoga teachers apart. It distinguishes them as teachers who not only know alignment, but embody the source of yoga.
Learning Sanskrit in yoga teacher training in India is not so much about fluency as transformation. It instructs students to hear with gentle attention, speak with reverent presence and hold yoga in the bow of the heart. In so many ways, Sanskrit is the silent teacher throughout every yoga training, reminding student that the practice of yoga is a journey from sound to silence, from the something to the nothing.